His Master’s Voice

A majority of those responding to my Thoughts? Suggestions? Complaints? post seem to be okay with (or actually prefer) multi-part posts, so I’m going to continue them. As suggested, I will also add links at the beginning and end of each piece in a series, and will also indicate in the title how many total parts there are.

In addition, though, for those who like to read all the parts together —  and if time permits — I’ll try to repost the entire multi-part piece as a single long post.

I’ve been reminded that the 5th part of The Fate of Broken People has yet to show up, and … argh. I thought I’d posted it, but I now find it’s NOT posted, and only about 90 percent finished. I promise I’ll have it soon. The stitched-together followup will work well with this one, considering the time that’s passed since the first four parts.

Also still out there somewhere has been a piece on Free Will, an answer to a challenge from FTB fellow-blogger Camels With Hammers. Ditto on the “soon” promise.

……………..

And … Steve Jobs died? Damn.

Nerd Power

Were you a nerd?

I know I was.

From high school on, and for years afterwards, I was odd, bookish, ill-at-ease and clumsy. And I had this sometimes-embarrassingly-loud laugh — meant to be a quiet, easy chuckle, it sometimes seemed to get away from me, ballooning shrilly outward to fill an entire room, turning heads and provoking “looks.”

Ouch. I still wince to think of it.

Interestingly enough, I was not a nerd in elementary school or junior high.

And I think I’ve figured out something of why this was so. Continue reading “Nerd Power”

Granny’s Hands & Travelin’ Dog — Part 3

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Devout Christians will probably always assume that atheists are simply denying publicly what they know deep within to be true: that God exists and watches over us all in a sort-of benign Big Brother bit. They will assume that atheists really do believe, but avoid admitting it for their own selfish, sick, sinful reasons. They will always believe that it is impossible to not-believe, that our god-created human minds are not capable of it.

For me, at least, they will always be wrong. For me, eventually, all the last shreds of belief, the last suspicion that there might be a god watching me and judging me, drained away and vanished.   Continue reading “Granny’s Hands & Travelin’ Dog — Part 3”

Thoughts? Suggestions? Complaints?

Reader Boko999 says:

I enjoy the content of your posts but find the way they are broken up extremely annoying and I think breaking them up this way diminishes their impact. I’m not sure if it’s a deal breaker for me yet.

Time always tells 🙂

I was afraid that would happen with some readers. But I was also convinced, going into this, that even more would be turned off by the sometimes-extreme length (at least by blogging standards) of some of the stuff I write.

I am trying to keep readers engaged by breaking things in interesting places, sometimes building in little cliff-hangers, and interleaving the multipart posts with shorter standalone pieces for variety.

There’s a practical human aspect for me in all this, in that writing these things often takes a considerable amount of time. Stuck as I am with the tribulations of partial employment, part of which is scrambling with freelance jobs (and recently, moving), I’m up some nights until 2 or 3 a.m., trying to complete pieces to post here. If I post these longer pieces only after they’re completed, it might be two or three days each time before I have new pieces to post.

I’ve toyed with the idea of stitching multi-part posts together, posting them as additional single narratives after the individual parts are all posted, but I’ve worried that that would be even more annoying and confusing. Suggestions?

The payoff for me in doing this is two things.

One is the opportunity to present what I hope are some new ideas in atheism. I like to think that my quirky metaphorical approach to the subject can give people new ways to think about it, and I really want to increase both the number of atheists and their comfort in thinking about the field’s diverse arguments.

The second payoff is interesting comments. Since most readers don’t comment, I welcome everything, even complaints, from the people who do.

Boko999, I really hope you’ll stay.

But I’d also love to hear from the rest of you. Any thoughts about the multi-part posts, or other aspects of my writing?

(Just FYI, those leaving compliments are welcome to gush shamelessly. There is no limit on the amount of praise I’m prepared to handle.)

Granny’s Hands & Travelin’ Dog — Part 2

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Okay, here’s the second part. This is an email I got from friends in Texas:

GRANDMA’S  HANDS  (A “must read” )

Grandma, some ninety plus years, sat feebly on the patio bench. She didn’t move, just sat with her head down staring at her hands.

When I sat down beside her she didn’t acknowledge my presence and the longer I sat I wondered if she was OK.

Finally, not really wanting to disturb her but wanting to check on her at the same time, I asked her if she was OK. She raised her head and looked at me and smiled. ‘Yes, I’m fine, thank you for asking,’ she said in a clear voice strong. Continue reading “Granny’s Hands & Travelin’ Dog — Part 2”

Granny’s Hands & Travelin’ Dog — Part 1

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In this 3-parter, here are two bits of writing, a Christian piece and a secular piece, similar in their heart-tugging content, followed by a short comparison of the two in which I make a point about a certain religious sales strategy.

The SECOND one is the text of yet another email I got from my Texas friends Donna Sue and Billy Ray.

But this first piece is my own, something I wrote a few years back. It’s one of my favorite pieces of my own writing. (You may recognize part of it from another piece,  Chardy At the End of His Life.) Continue reading “Granny’s Hands & Travelin’ Dog — Part 1”

Zinger

Demanding that atheists study and understand the entire Bible before they can argue against it is kind of like saying you have to molest kids for a few years to really appreciate the shortcomings of NAMBLA.

I Get Emails

I have some dear friends back in Texas, two people I went to high school with. Call them Donna Sue and Billy Ray.

Billy Ray was rodeo people, rowdy and bawdy as hell. More than once I saw him breeze through the front gate of a rodeo arena on a Friday night and 15 minutes later breeze out the back with one of those little poured-into-her-jeans Texas cowgirls, headed for the nearest horse trailer for what Lonesome Dove’s Gus McCrae would call a “poke.”

After Billy Ray and Donna Sue got together, that part of Billy Ray’s wild days ended, but other stuff, equally wild, went on for a bit. Continue reading “I Get Emails”

The Range of Permissible Acts — Part 2

permissibleReligious apologists would accuse in both cases that any critic of such passages was taking things out of context, or misunderstanding them.

But in words that are hard to misunderstand, one says that it’s okay in certain specific circumstances to cut off a woman’s hands, the other says you should beat women, in situations where you fear they may leave you.

Believers would argue two more things:

One, that these passages are not taken seriously by anyone today. Second, that the good their religion does far outweighs any little aberrations written down in some more primitive time.

The problem is, this business about cutting off a woman’s hands IS written down. And not in some obscure commentary by a distant weirdo who happened to belong to an obscure little splinter sect of Christianity, but in the main source book of Christianity.

Think about the significance of that for a moment. The Bible is not “a” book of Christianity, it is THE book of Christianity. It is the written foundation, the holy handbook, the one and only ultimate authority, of Christianity. Entire ways of life hinge on mere phrases found its pages.

If Christianity was a country, the Bible would be its Constitution.

As one group of believers puts it:

We believe that “all Scripture is given by inspiration of God,” by which we understand the whole Bible is inspired in the sense that holy men of God “were moved by the Holy Spirit” to write the very words of Scripture. We believe that this divine inspiration extends equally and fully to all parts of the writings—historical, poetical, doctrinal, and prophetical—as appeared in the original manuscripts. We believe that the whole Bible in the originals is therefore without error.

IN THE BIBLE, there is a clear justification for cutting off the hands of women.

And this is after translations and retranslations over the centuries, passing under the eye of learned authorities deciding what stayed in and what got taken out. Even after all that, it still says you should, in certain circumstances, cut off a woman’s hands.

There’s no way around it: The Range of Permissible Acts in Christianity includes cutting off women’s hands. The Range of Permissible Acts in Islam includes beating women to keep them from leaving you.

Here in the predominantly-Christian U.S., we see stories a couple of times a year in which people refuse medical care to critically ill children, who then die. There are stories in which people practice exorcism on children, who die or suffer psychological harm. A story a couple of years ago had a woman bleeding to death after giving birth to twins, because she and her family refused a blood transfusion that would have saved her life. Growing up in the South, I must have seen a dozen stories over the course of my lifetime in which some backwoods believer died from handling poisonous snakes.

Each time, though there is some public condemnation, we seem to assume that these things are aberrations. Something OUTSIDE the bounds of the religion.

But they’re not. They are written down — there for everybody to see, there for anybody to believe and act on — right in the Bible.

Though they may be outside the core beliefs of most Christians today, they are absolutely, provably, without doubt, within the Range of Permissible Acts for Christians.

Sure, nothing and nobody is perfect. But given that this is a widespread system of belief, something so good it must be visited upon the rest of us at every public occasion, taught to every child whether their parents want it or not, you’d think someone would want to clean it up a bit. Shouldn’t some effort be made to see that the handbook of the religion is as perfect as possible? To, for instance, close down those boundaries of permissible acts so that each new generation would get the clear message that beating your wife is NEVER permissible? That refusing medical care to children is NEVER acceptable? That mutilating a woman by cutting off her hands is so abhorrent that only a disgusting psychopath would even THINK of it? That slavery is NEVER okay?

And yet it isn’t. Whatever good they might do, like that generous cousin, the Range of Permissible Acts in Christianity includes beating women and children. Burning unbelievers in fire. Allowing children to be torn to bits by bears. Performing unnecessary elective surgery on babies. Torturing and killing helpless enemies. Keeping slaves.

Things that should never-never not-ever be allowed. Things that should never, not ever, be believed.

There are a couple more things, points I think worth making in the broader context of religious beliefs in relation to society:

Right now in the U.S., there’s at least one preacher – and not some inbred freak who slithered out of a swamp, but a mainstream voice reputable enough to make it into the news – who encouraged his flock to pray for the death of the president.

Whether this is based on specific words in the Bible – frankly, right this moment I’m not interested enough to look it up – it is based on something well-enough known in religious circles that there’s a common term for it: Imprecatory Prayer.

Imagine two men saying this: “I hope the president dies. I want everybody within the sound of my voice to hope the president dies. It would be a great thing, friends and neighbors, if the president died. I call on all of you to actively contemplate the death of the president, to cherish the notion of him dying, and soon.”

If the one is a religious leader and the other is the manager of a department store, which will get a visit from the Secret Service? Which won’t?  Right. Even non-believers often fall under the umbrella of religion’s Range of Permissible Acts. It’s been extremely rare that religious crazies were even slightly condemned, and it’s still not all that common. Sometimes we won’t even publicly admit that anything bad has happened.

The “scandal” of Catholic priests molesting children is recent, but you have to know the actual abuse – safely harbored behind official church secrecy, and supported by extreme reluctance on the part of secular authorities to even listen to victims – has been going on for centuries.

The Range of Permissible Acts in Christianity’s Bible – fantastically broad, scarily generous and supportive of almost any level of zeal – has been used to back acts ranging from simple individual child abuse to campaigns of slavery and genocide.

In my opinion, no matter how much good is attributed to holy-book style religion, no reasonable person can actually support it.

And finally, this:

There’s some source for human morality, right?

I say it’s something worked out by rational adults over time.

Christians say it’s the Bible.

Yet solely on the issue of cutting off women’s hands, something you can easily find in the pages of the Bible, but nowhere outside it, biblical morality falls short of modern secular morality.

To say it another way: Society has advanced beyond the Bible. Modern morality is independent from, in many ways better than that in the Bible.