How to Be Wrong — Part 2 of 4

Part 1Part 2Part 3Part 4

Okay, I know I promised Part 2 would be a look at the nature of an apology. But I’m thinking first I should make a point about WHY you apologize. Why you even admit to making a mistake at all. So:

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Modern-day Conservatives piss me off. For soooo many reasons.

But one of the main reasons is that they’re so goddam SURE they’re right about everything. Given the history of conservatism, you’d think they’d have a few second thoughts. But no.

Because conservatism is, at its roots, “Things should stay just like they are.” Or at its worst, maybe even “Things should go back to the way they were.”

(It always sort of baffles me when I hear about prominent women being conservatives. Because, after all chicky-baby, you little barefoot kitchen-minder – hey, great dinner, by the way, sweetie, and now (fond ass-slap) go do your little thing with the dishes while the grownups talk – THIS is the way men would still be treating you if the world had lived up to your ideals. You’d be without the vote, without the voice, most places without even the right to own property. The freedom you have to be an outspoken conservative was championed and won not by conservatives, but by liberals. Even that vicious, smirking cow Ann Coulter is, in large part, the child of liberal victories.)

Who opposed slavery? Liberals. Who championed it? Conservatives. The ones who wanted things to stay the same. Who created unions, and the 40-hour work week? Liberals? Who opposed it? Conservatives. On and on.

Liberals were there at the founding of the United States. Not the first to think that we should all be — rather than lords and peasants — people who were innately equal, and deserving of an equal chance to succeed and prosper. But certainly some of the noteworthy, and someone who first created a whole new country on that idea.

One of the things that worries me about conservatism, a little-remarked side-effect, is the power it gives you in the moment. Look at the Republicans, who appear to send out talking points memos to the entire GOP every week or so, and then slam those talking points at every opportunity, on TV, on the radio, in public appearances, firing in powerful synchrony, never letting up, like cannons blasting at a weakened timber in the gate of a fort.

Muslim. Birth certificate. Obamacare. Socialism. Socialism. Socialism.

Even as a minority in Congress, they set and controlled the agenda, and the idiot Democrats backed off and let them.

Face it, if you entertain NO doubts about the fact that you’re right, that you’re good, it gives you enormous power in every moment of conflict. Whereas if even the thinnest edge of doubt creeps in, if you pause to ask yourself “Am I really right about this thing? Is this a good thing? What if I’m wrong?” … well, the pause itself is an easily-exploited weakness. Doubt erodes your confidence to advance, or even to hold your position and not lose ground.

But conservative power applies only in the short term. Absolute certainty makes you strong in the moment, but as a long-term strategy, it is enormously weak.

Because … well, because this is the real world, and being right is stronger than being wrong, however long it takes you to get there.

And that’s the power of the progressive. Doubt, the willingness to consider that you might be mistaken, is a weakness in the moment. But in the long run, thoughtfulness is an enormous strength.

Because, again, this is the real world. The place you MUST accept the possibility of being wrong in any one choice, so you can consider all the others and find the strongest and best one.

Take two histories with alternate Thomas Edisons, the one who tried the 10,000 (apocryphal) materials for electric light bulb filaments, and the other who said “No, it’s corn silks, it has to be corn silks, goddamit, because by Jesus I’m not trying anything else!” and you’d have one world of light and one of dark.

This peculiar progressive power, the open-minded willingness to be wrong, applies after the fact as well as before it. It’s not just “I might be wrong” going into it, it’s also “I was wrong” coming out of it.

Because mistakes aren’t dead things to be buried — and hey (heh-heh-heh) when’s the last time you heard any Republican proudly tossing George W. Bush’s name out into the ether? Bush seems to have just poofed out of existence, conservative-history-wise — mistakes are live things to cherish and remember. Mistakes are things you LEARN from. You study them, think about them, figure out where you went wrong.

Victories might be the cherished mile-posts of forward progress, but mistakes are the road along which they’re planted.

Which means you have to look at them.

Slavery isn’t something you bury in an unmarked grave. The Holocaust isn’t something you sweep under the carpet. No, you keep things like that out in the light, hang ‘em up and beat ‘em like dusty rugs, over and over and over, IN PUBLIC, to let people know “See that? See that? Man, we fucked that one up, big-time! Jeez, never want to do THAT again!”

You look at your mistakes, you admit and study them, because you want to achieve something better.

Which is what modern conservatives never seem to want to do. To them, the “something better” is what you have, or what you had 20 years ago, or 50, or off in some every-man-for-himself, the-strong-emerge-victorious-over-the-weak frontier fantasy.

So why do you admit to being wrong? Why do you apologize?

Because in the end, it makes you more powerful. It makes us more powerful together. It allows us to shrug off mistakes and fuckups, the hurts and pains we inevitably bestow upon each other, and make progress together.

You apologize not because you’re weak, but because you’re strong. Strong enough to admit mistakes.

And because you want to be stronger still. Strong enough to attempt to fix them.

[ CONTINUED:  Part 1Part 2Part 3Part 4  ]

How to be Wrong — Part 1 of 4

Part 1Part 2Part 3Part 4

I’ve been reading PZ Myers’ blog since his first weeks in business, and I’ve disagreed with him, that I can recall, exactly once.

It was a very small disagreement, a matter of opinion about a minor subject. (The cloning of pets, to be precise. And I’ll probably be revisiting the subject in a blog post someday soon, so kindly save any replies on that topic.)

But more than once, after reading one of PZ’s articles, I’ve come away in such delighted, newly-enlightened agreement that I have to ask “How the heck does he DO that?? How can you be so good, so accurate, so brilliant, so thoughtful, so RIGHT all the time?”

Of course to say that, I’m comparing him to me. I make blunders, large and small, all the time.

I’ve concluded that Paul Zachary Myers is two things: One, someone extremely bright. Two, someone who happens to be, apparently effortlessly, a genuinely good person.

Whereas I probably am not. Bright, possibly, but maybe not all that good. Not innately so, I mean. If I let myself go and just say or do the first thing that pops into my head, I can easily be wrong – bad wrong, sometimes even mean wrong.

Thinking about it, I suspect that being right and good doesn’t just come naturally to me.  So I have to concentrate on it, think about it, work at it.

Growing up where and as I did, oh boy, do I have to work at it.

I grew up with racists. Gender nazis. Anti-gays. Animal abusers. Godders. People who thought ignorance was okay, and even to be admired. A stepfather who assumed, without giving it any thought at all, that it was okay to burn hundreds of books (on Science! Philosophy! History! Nature! Mathematics!) when my favorite uncle died, simply to keep from having to bother with giving them away (to ME, you stupid worthless dogshit sumbitch!).

Insular, pig-headed bastards who thought everything they did was right, everything anybody else did, if it was different, was wrong.

And people who, more than once, took away or killed my pets when I was a kid. Horrible example: Sometime in the late 50s, my father came across the family kitten (MY kitten!) thrashing around behind the refrigerator, jaws locked after biting into an electric cord, and he took the time, chuckling all the while, to stroll into the living room and call the rest of us to the kitchen to see the hilarious spectacle. BEFORE pulling the plug. The kitten lived for fucking days with half its face burned fucking black, before someone took it to the fucking city animal impound to be fucking euthanized.

Son of a bitch, shit almighty damn.

Anyway …

When you grow up in manure, even with the best of influences on the sunny side of the dirt – teachers and mentors who want something better for you – you might be well fertilized but you still end up reeking, possibly for a lifetime, of shit.

Example: Not long back, I tossed this phrase into the post When Coyotes Danced:

I’ve never even asked a biologist about it — maybe for fear I’d get a Skinnerian dullard who’d make them out to be biological drones, mechanically responding to some chemical urge with no hint of choice or joy about it.

I got an email from a reader, who gently corrected me on the “Skinnerian dullard” bit, saying, in part:

Just thought I’d let you know that I actually am a Skinnerian—or rather, a radical behaviorist (like Darwinists, Skinnerians don’t so much exist in reality as they do in mythology).  I’ve never seen coyotes dance, but it is precisely the astonishing beauty of such scenes that leads us to study what we do.  The stereotype (and, for the record, it is an actively propagated stereotype, such that education is not a sure cure for it) of robotic behaviorists could not be further from the truth, as often is the case in anti-science stereotypes.

And then not long ago I poked fun at terrorist beard-cutting among the Amish — Warning!! Vicious Hate Crimes Described Herein!! — joking that I’d like to have those people for neighbors, if that was the meanest they got.

A few readers laughed at the joke, many more pointed out that the Amish lifestyle has its share of brutality and even sexual abuse. And that none of it was funny. Most were gentle in the correction:

I strongly disagree that this is humorous or trivial. No physical assault is ever funny, least of all one intended to humiliate the victim.

… but one was quite a bit more intense.

The whole package together made me want to write this, a post on … well, How to Be Wrong.

Because it seems to me there’s a need for it.

Most of us hate to be wrong so much that plenty of us can never admit it, even after it’s been pointed out to us repeatedly and in no uncertain terms. Those who CAN admit to being wrong are usually somewhat clumsy about it. They don’t always apologize for it or fix it, possibly because in today’s world not all of us know that it takes more than a politician’s weaselly “I take full responsibility” to actually heal a breach we’ve created.

And even those on the wronged side (as Ellen Degeneres says “Not us, but … others.”) can be heavy-handed in response.

So: How do you ‘be wrong’?

Let’s start with this generic slice on the subject of wrongness – my take on the nature of an apology.

[ CONTINUED:  Part 1Part 2Part 3Part 4  ]

Short Stack #6

They’re organizing the Fundamentalist Christian Olympics for this coming summer. The Gay Bashing semi-finals are already under way across the nation, and the TV Evangelist Healing Decathlon is just now about to start the preliminaries of the Bible Forehead Slam event. Shortly before Christmas, the Roadside Aborted Fetus Poster Flashing event will begin, with the Planned Parenthood Clinic Sidewalk Blocking Drill Team along for morale. Continue reading “Short Stack #6”

Anne McCaffrey Dead at 85

Well, heck.

Author Anne McCaffrey is no longer among us.

The creator of the Dragonriders of Pern series, and Helva, the Ship Who Sang, and so much else in an almost 60-year career, she died of a massive stroke on Monday, Nov. 21, at the age of 85.

McCaffrey blazed trails for female writers in winning first-ever Hugo and Nebula awards for a woman. Her first Pern story, Weyr Search, won a Hugo in 1968 for best novella; her second Pern story, Dragonrider, took the 1969 Nebula award in the same category. Continue reading “Anne McCaffrey Dead at 85”

Atheism and Death: Second Request

A book about Atheism and Death could either be a short, very personal exposition of the subject, with huge emotional appeal but limited practical use, or it could be something much larger and more far-reaching. It’s a rather intimidating subject, and right now I’m not sure which I’m able to undertake.

So again I’m asking for help.

As I relate in the adjacent post First Request, I’d like to know more about how atheists handle the death of loved ones. Not just as ordinary people faced with loss, but as atheists faced with loss.

First, tell me something, anything, about your own experience of dealing with death. Not just as an ordinary person, but specifically as an atheist. Continue reading “Atheism and Death: Second Request”

Atheism and Death: First Request

My recent experience with death and dying hit me in two ways:

First, as the guy in the middle of it, thinking and feeling it first hand, I’m grappling with … oh, all kinds of stuff. I still get hit, several times a day, with these waves of mental discord. Something interesting happens and this wordless thought-form pops into my head: “Hey, I should call the Old Man and tell him about …” followed instantly by this second thought-form that translates into “Oh. I can’t. Ever. … Shit.”

But second, the experience revs an insistent engine in my head, “You’re a writer! Write a book!”

So I’m thinking about it. Continue reading “Atheism and Death: First Request”

Update

I haven’t been near a computer for a couple of days. Also haven’t had much sleep. I’m typing this on my Droid.

I’m sitting in a hospital room right now, next to my dad. He’s sedated with morphine, but sometimes drifts up to consciousness that can range from muzzy to vivid. He’s refused food and water since several days before I got here, so he’s no longer able to talk.

“I love you, Old Man. I was so lucky to have you in my life. Lucky to live in a world that had you in it. I’m here with you. I’m going to be right here with you for as long as you need me.”

These are some of the things I tell him, and his eyes tell me he hears and understands me.

“He’s so lucky to have a friend like you,” say the nurses. I wonder if this is something they say to everybody, but even so it brings me to tears. I need to hear it.

I helped move some of his things today, and came across treasure — the spurs he wore on mountain trails through decades of wilderness cowboy work. I want them with an almost physical ache.

Night is falling outside. I sit in a quiet dim room and think about the sound of breathing, and the light shared between people who love.

The man was sunlight in my life for some of my best years. I’ll get the spurs, yes, but they will be the least of what I inherit.

Soon, now, say the doctors.

Dealing With Fear: Side Note

One of my readers, “anthonyallen” has submitted a couple of good comments on two other posts, The 30,000 and Dealing With Fear — Part 1: Everyday Life. Dealing With Fear was even written to address his first comment on The 30,000. But the reply I wrote to his second comment (which was long and also about dealing with fears), I thought I’d include as yet another post of its own. He inspired some thoughts that were, to me, well worth thinking, and then worth writing, and I hope the larger audience here will find them worth reading.    Continue reading “Dealing With Fear: Side Note”